By Mona Islam

Sep/Oct 2024

I can speak for the generation that grew up in the 80s and 90s, whose parents were immigrants from the East. Most of us went to public schools while our parents settled down, got us educated, and often scrambled to convince us of our Islamic identity, faith and practice. Some gave up upon arrival; others strove to pass them down via gatherings, books, clubs, and learning relevant languages. 

Our parents would struggle to form a sense of community and meet other Muslims they would not normally meet, all to preserve their faith in a clearly very attractive un-Islamic environment. These realities motivated them to build community centers, mosques, organizations, and Islamic schools, as well as to increase their own Islamic knowledge and teach it to their children. Falling in love with their deen, they dropped their cultural baggage and planted the seeds of taqwa (God consciousness) within themselves and their children. 

We, their children, were often the only Muslims at our public schools.  As minorities, we struggled to deal with the generational cultural gap, our parents’ academic expectations, and to hold onto our basic Islamic identity, faith, and practice. Among our dilemmas were Islamic attire, gender relations, intercultural marriage, and finding non-interest-bearing loans for major life purchases. 

We witnessed ethnocentric gaps in our mosques when Arabs and Pakistanis didn’t see eye to eye, women had no voice on any board, and youth were viewed as sources of anxiety to their parents. We watched our mosques and schools struggle to lay the groundwork, pay the bills and hire qualified and competent personnel. We witnessed everything from mosque politics to racial discrimination. 

Finally, after years of dedication and effort, our communities started getting it right. Mosque spaces became more inclusive, fair and welcoming, treating both converts and indigenous Muslims with equal respect. Women gained a voice and position in traditionally male dominated religious spaces, and youth work was seen as valid and worthwhile. During the next phase, we saw more integration with mainstream society due to their increasing awareness of our civic responsibilities and understanding of how government and politics affect us. 

The 9/11 tragedy provided a re-entrance for Muslims into the American landscape. “Mosque Open Houses” sprang up across the country. Da‘wah and outreach were at an all-time high. News of conversions and removal of barriers with non-Muslims filled the air. 

As our generation embraced parenthood in the early 2000s, there was a notable rise in the demand for full-time Islamic education. This transition compelled us to reaffirm our commitment to nurturing faith and Islamic values in our own offspring. Concurrently, initiatives to foster creativity saw the emergence of vibrant youth groups, media platforms, and Islamic schools among them. 

Recognizing the significance of preserving our predecessors’ institutions made us acutely aware of the pressing need for Islamic schools and community centers. As our population expanded and the era of social media dawned, we encountered unforeseen challenges, such as religious and ethical dilemmas stemming from social media and advancing technology. We had new terrain to navigate.

Despite electing the first African American president and the Black Lives Matter movement, widespread discussions about racial injustice and police brutality continued, beckoning Muslims to take an ethical stand. COVID-19 abruptly displaced us from our once-familiar seats, reshaping the landscape of our lives in unexpected ways. 

As we strengthened our faith, our separation from congregational activities to youth group activities and Islamic conventions and camps, forced us to find new ways to fill the void of community support. We rediscovered ways of learning, connecting, and experiencing our deen. Our determination to preserve what we could force us to design online conventions, seminars, and classes. Online opportunities invited teachers, students, and peers to meet those whom otherwise we would never have met.  When social distancing finally left us, we resumed our activities with newfound appreciation, only to be tested once again with global tragedies that tested what we are made of. 

Our Greatest Anchors

As Muslim Americans move forward, our greatest anchor lies in the timeless guidance of the Quran and Sunnah. The greatest lesson the past few decades have reminded us of the depth and relevance of Islam’s truth. The more questions fill the air, the answer is always the same: Go back to the deen, the authentic sources, and the examples of the Messengers, and you will never go wrong. 

Among the many things to consider in this regard are the following. 

• Believing in the two authentic sources. “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination” (2:285).  As a child, I recall the deep reverence our parents’ generation held for them. However, this adherence, especially to the Sunnah, seems to have waned over time, particularly among my generation. It’s disheartening to see how worldly pursuits have led to their neglect of the Sunnah’s guidance. This is a major dilemma for our community.

Have they perhaps forgotten the repeated statement that “There has certainly been for you in the Messenger of God an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers God often” (33:21)? We must strive to rekindle our reverence for the Quran and Sunnah so we can navigate the complexities of contemporary life with confidence and guidance. Failing to do so puts our faith and identity at risk, which could cause us to lose our spiritual foundation.

• Reviving Islamic etiquette in family dynamics. One of our greatest losses exists in our family values and family roles: The once tight-knit fabric of familial relationships has unraveled. During my upbringing, these bonds of trust ran deep and were nurtured with care. Mentorship flourished, fostering a sense of belonging and security that shaped our identities. Reflecting on the past, I remember when extended family couches were familiar sanctuaries for after-school naps, and their kitchens extended an open invitation. 

However, today these once-vibrant relationships have dwindled into mere shadows of their former selves, replaced by a noticeable distance and sense of estrangement. The younger generation has noticed this, for they bear the brunt of its impact and yearn for the connection and guidance that family should provide. The resulting void in their lives deprives them of invaluable guidance and support and, in addition, impacts their sense of identity and belonging.

• Engaging ethically with the world. We need to strike a balance between preserving and strengthening our identity while striving to establish justice and make meaningful contributions to mainstream society. Reflecting on the experiences of previous generations, we find that neither extreme isolation nor complete assimilation are recommended solutions.

To cultivate and rejuvenate our roots, we have to educate ourselves and our children. By deeply understanding our faith, its teachings, and its rich history, we can foster a sense of pride and belonging. We must continue to build strong communities to support ourselves and reinforce a shared identity. Engaging with mainstream society through interfaith dialogues, community service, and professional collaborations enables us to share our values and perspectives while enriching our own experiences. Another remedy is balancing modernity and tradition. Harmonizing traditional values with modern realities ensures that our faith remains relevant and dynamic. 

We’re inspired by the example of Prophet Muhammad (salla Allahu ‘alayhi wa sallam), whose commitment to ethical conduct and the pursuit of justice uplifted the darkest corners of society. We can emulate him in this regard by advocating for the marginalized and justice, opposing discrimination and oppression, addressing systemic inequalities, and ensuring that everyone is treated with dignity and respect. We must also strive to emulate the Prophet’s leadership style, which was characterized by humility, selflessness, and a genuine concern for his community’s well-being. 

Our Legacy

As my generation buries our elders and pioneers, the legacy we will leave for our children dominates our thoughts. Will they be assets on our scales, or will our deficiencies as parents cause us to face agony on Judgment Day?

On a broader scale, the future demands us to reflect: Are we fulfilling our potential as da‘is and standing for justice and fulfilling the rights of the oppressed? Is our devotion and worship increasing or waning compared to our elders?

Despite these pressing questions, our path forward should be clear: living our lives in a way that pleases God. This includes seeking and acquiring authentic knowledge, worshipping Him sincerely, following the Sunnah, reviving and strengthening our family relationships, and engaging with our communities as ethical and just contributors. 

Moreover, it’s our duty to leave behind a generation that will carry Islam’s vision forward and make this world a better place. By doing so, we can ensure that our legacy is one of faith, justice, and positive contribution, thereby fulfilling our responsibilities to both our Creator and our fellow human beings.

Mona Islam, EdD, a visiting faculty member at the Islamic Seminary of America, serves on the board of Rabata, the MultiCultural Center in Houston, and MAS Houston. She is actively engaged in the community on various fronts. 

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The post The Muslim American: Forging Faith and Action appeared first on Islamic Horizons.

By Iqbal Unus

Sep/Oct 2024

Thank you for attending ISNA’s 61st Annual Convention. It wouldn’t be a convention without you. But all good things must come to an end, and so does a convention.

If you are a frequent or an occasional attendee, you must surely wonder “What now?” You may have listened to several distinguished speakers and experts, asked questions, and analyzed their responses. You may have roamed the hallways connecting with old friends and making new ones or meandering the bazaar’s alleys wondering about all that it offered in stimulation, opportunities to get involved, and, yes, bargains. At the end of it all, when you got into your car to drive back or struggled through an airport security line, you must have wondered what’s next. 

Let’s help you with that. Wonder no more.

First, ask yourself how do I go from the motivation, knowledge, and experience I have gained to action that might enhance my personal development and desire to benefit others?

The first step in this regard actually precedes the question itself. Ask yourself what your goals and expectations were for being at the convention. Remember that you may have fine-tuned or even changed your goals as you savored new experiences and new inspiration. That’s alright. You didn’t start with a blank slate, but used your eraser and chalk to keep yourself tuned to what this convention meant as you went along.

Don’t be too hard on yourself. You experienced the convention attentively and recorded your experiences when you could, positive or otherwise. You stayed focused. When there were options, you choose a session thoughtfully. You took notes when you could, asked questions when permitted, and discussed with others after the session about what you had heard. Your objective was to understand, refine, and remember what the session was about. When possible, you connected with speakers. 

And yes, you didn’t sidestep social opportunities around a lunch table perhaps or just while walking around. You were surprised at what you learned in a relaxed setting. It was a good opportunity for human connection as opposed to a screen.

Now that you have time to reflect on goals you’ve identified as worthy of your effort and commitment, fine tune them so they become specific and achievable. Have you heard about how to eat an elephant? One bite at a time, of course. Break your goals down to smaller “chewable” bites that you can accomplish. Setting goals is great; achieving them is what matters.

You know that nothing can be achieved unless we make it a habit and set up a way to schedule it in our routines. That wouldn’t be of much use, unless we also track how we are progressing toward achievement. Celebrate each significant success on the way.

But wait a moment. You’re not doing it alone. That’s where the convention experience comes into your plan again. Remember the sessions you attended, people you met who showed a similar interest, and shared your passion for making a change. Connect with them. Exchange information and aspirations. Identify those who could mentor you or whom you could mentor. Above all, pass on what you learned to those who could not attend. Share your inspiration and aspiration with them. Seek to grow your circle of associates in driving toward the goals you set for yourself during and after the convention.

Remember old friends you met at the convention and the new ones you made, whom you promised to stay in touch with. You had a good time socializing with them then; now stay connected to strengthen your friendships. 

Let all this be between ISNA and you working together. Let’s hold hands and move forward in service to our community and the community at large around us, with no higher motive than to seek the pleasure of God. In the process, let this convention be a vehicle to enhance our own capacity to serve and our own desire to advance each day in service to others. 

Remember the Prophet’s (salla Allahu ‘alayhi wa sallam) advice, as reported by Ibn ‘Umar: “One whose two days are equal is at a loss.”

Iqbal Unus is an ISNA Convention enthusiast.

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By Rasheed Rabbi

July/Aug 2024

The Lone Star State is summoning Muslims far and wide to grace the Anatole Hilton, a sprawling forty-five-acre oasis north of downtown Dallas that offers a blend of fine dining, a seven-acre park, and an array of enticing shops. 

Numerous nearby halal steakhouses are competing to spotlight the evolving palette of Muslim culinary delights. Rather than donning high-crowned hats, a multitude of native cowboys are proudly wearing kufis and extending a warm welcome to Muslims from all corners of North America. 

Dallas, a city steeped in conservative history and a bastion of tradition, will host Muslim Americans, inviting them to partake in ISNA’s  61st Annual convention. In this city where cultural roots run deep, where the spirit of immigrants and the indigenous has thrived for centuries, the ISNA Convention stands as a beacon of inclusivity, a testament to the diversity that enriches both Texas and the entire nation.

This is no ordinary gathering; it is a celebration of growth, resilience, and the rich tapestry of distinct cultures that define Muslim life in America. It is a mosaic of voices, a symphony of stories, woven together by the threads of faith and action. For ISNA, this is not merely a convention; it is a movement of discovery, of connection, of empowerment.

Along with convening its usual vibrant panel discussions, interactive workshops, captivating demonstrations, engaging exhibitions and bustling vendor booths — all carefully curated to attract the largest Muslim audience, foster connections, ignite passions and celebrate the rich tapestry of Muslim life in the U.S. — ISNA prioritizes effectiveness and outcomes, and therefore rejects excessive formality. 

As the number of Muslim attendees continues to swell, so do the expectations. This year, the overarching goal is to orchestrate a comprehensive program that nurtures our fundamental growth while harnessing religious fervor and promoting civil engagement with our non-Muslim counterparts. And to achieve this, the Convention Program Committee (CPC) has coined a theme called “The Muslim American: Forging Faith and Action.”

This year’s theme isn’t mere rhetoric; rather, it’s the crux of every session. Each session is designed to inspire action. And it’s not just about talk; it’s about tangible steps towards progress, guided by the teachings of Islam and a commitment to justice, compassion, and unity.

A dozen main sessions are designed to emphasize the dynamic relationship between faith and action. This approach encourages moderators and speakers to embody Islam’s very essence.

Session-1: Embracing Faith Holistically 

To mark the height of His blessings, God has perfected our religion (5:3). Beyond its key rituals, Islam touches every aspect of life and gives each moment purpose and meaning. Embracing it holistically results in enabling us to transcend our mundane routines and enrich our lives with divine wisdom and guidance. This session focuses on transcending daily life despite being surrounded by a complex social milieu.

Session 2: Standing in Solidarity with Palestine   

The ongoing situation in Palestine, especially Gaza, remains dire. It calls for solidarity more than sympathy, urging us to take concrete steps toward resolving this long standing dystopian reality. This requires a multi-faceted approach, encompassing political advocacy, humanitarian aid and grassroots activism.

Session 3: Faith Must Follow Action 

Faith without action is futile, for life is merely the testimony of deeds (67:2) — and we will be rewarded by our deeds (16:97). Therefore, true faith necessitates that we extend our service to everyone who needs it, to try to have a lasting impact on the world. That awareness can be reflected in every action. This session seeks to deepen our understanding of the Quranic perspective, which strikes a balance between faith and action so that we may live a life of purpose, integrity and spiritual fulfillment.

Session 4: Fortifying Our Family: Cultivating Respect and Resilience

The seeds of resilience, cohesion and societal growth are sown within the sturdy foundation of family bonds. For Muslims, family constitutes the most profound yet subtle test, although we often take it for granted and instinctively seek solace and support within it. The Quran explains how to cultivate strong, tightly knit family units in which every member communicates and acts with a harmonious blend of empathy, even amidst disagreements (42:41-43). Translating these teachings into actionable goals for our time will foster an environment conducive to the greater good of all and move us toward a more united and thriving community.

Session 5: Threads of Unity: Strengthening Our Divine Bond within the Muslim Community

We must hold firmly to the rope of God all together (3:103). Effective communication, compassion and empathy can create an environment in which family members support one another, from local concerns to international causes. By nurturing such a unit, we can strive for a connected community to harness the growth and unity globally. Together, we can build stronger relationships, address challenges and create a harmonious environment that reflects the values of Islam.

Session 6: Inclusive Vision: Fostering Collective Empowerment for Gender and Youth

Session 9: Self-Care: Prioritizing Health and Mental Well-being 

Our vision for empowerment must embrace everyone, including women and youth in addition to the men, for only this approach can ensure a comprehensive approach to progress. Including women fosters harmony, and youth engagement infuses vibrancy into the community. Inclusivity paves the way for unity, compassion, peace and a balanced worldview. This session seeks to share Quranic insights and actionable strategies as guiding principles to cultivate a shared culture of empathy and global progress.

Session 7: Dismantling Systematic Injustice and Social Prejudice

“You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who says it.” These words by Malcolm X resonate deeply with Islam’s teachings, which call upon us to stand firm and bear witness for justice, as well as to be impartial and unwavering in our commitment, regardless of the circumstances (5:8). Yet in today’s world, we confront Islamophobia, which disproportionately affects this country’s many diverse communities. As we navigate through a critical election year, the urgency for active and strategic engagement to shape leadership and policies becomes even more evident.

Session 8: Theme Session: The Muslim American: Forging Faith and Action  

Forging, defined as the act of shaping something, involves moving from the undesirable to the desirable, the imperfect to the perfect and the unfinished to the finished. It describes our individual faith, which ebbs and flows and is in continuous need of being perfected. Similarly, our actions to initiate or change any situation always need improvement and go through various phases to achieve the desired results. Both faith and action need forging.

Through convention themes, we speak to all Americans. They wonder if we can approach American issues only from the lens of their own faith and offer solutions that satisfy only their own perceptions of good and bad. 

We need to grapple with American issues from an all-American perspective and seek solutions that address all Americans, while continuing to advance our understanding of our faith and enhance those solutions so that they please God, the All-Merciful. 

“Faith and Action” comes from a hadith that states, “Every just pact from the time of ignorance is not increased by Islam but in strength and affirmation” in reference to the Hilf al-Fudul [a pre-Islamic pact to help the oppressed in Makkah] (“Musnad Ahmad,” 2909).

In the face of adversity, Islam bestows strategies for building inner strength and coping mechanisms to empower us to navigate challenges with grace and fortitude. Drawing upon practical tips and spiritual insights, we find solace and hope in difficult times. This session provides perspectives and actionable guidance on promoting holistic wellbeing within our communities, integrating faith-based principles with contemporary approaches to health and wellness. Through education, dialogue and support, we can work together to cultivate healthier lifestyles and stronger communities guided by Islam’s wisdom and compassion.

Session 10: Muslim American Empowerment via Education 

The first divine decree was to read and educate ourselves in the name of God (96:1), because education is the key to enlightened minds, fostering courage to harmonize religion and nation without conflict. It shapes our minds and hearts to embrace differences while collectively pursuing shared resolutions. Muslim Americans carry a proud legacy of Islamic institutions, seminaries and educational platforms for decades on American soil. It’s imperative to engage with and expand upon this legacy further to ensure our timely contribution to society.

Session 11: Political and Civic Engagement 

While religion often begins as a personal journey, its impact extends into the public sphere, where Islam effectively engages us in political dialogue and the pursuit of a just and equitable society. The Prophet’s (salla Allahu ‘alayhi wa sallam) life serves as a model for political activism, empowering us to be agents of change and advocates for justice and a sustainable planet. From wearing masks to challenging gender stereotypes, from addressing domestic mass shootings to confronting international genocides, and from combating global warming to embracing electric cars, all issues have become inherently political, further dividing our nation. Therefore, political awareness isn’t merely an option for Muslim Americans in the U.S. – it’s an obligation.

Session 12: A Message to Take Home

Amid the bustling energy of the many speakers, sessions and a sea of enthusiastic attendees, it’s easy for the convention’s core message to become diluted. Therefore, a concluding session will ensure that ISNA’s key ideas and goals resonate deeply with everyone present. This session aims to weave together the threads of momentum that faithful Muslims need to sustain their collective movement in America. As attendees depart, they will carry with them not just cherished memories, but a renewed commitment to the values and aspirations that define and strengthen their community.

So come, be a part of something bigger than yourself. Join us as we forge faith and action, shape our communities and build a better future for all. Together, we can make a difference.

Rasheed Rabbi, a member of the Islamic Horizons board of editors, is an IT professional who earned an MA in religious studies from Hartford Seminary, is pursuing a Doctor of Ministry from Boston University. He is also the founder of eDawah (www.edawah.net); secretary of the Association of Muslim Scientists, Engineers & Technology Professionals; serves as a khateeb and Friday prayer leader at the ADAMS Center; and is a certified Muslim chaplain at iNova Fairfax, iNova Loudoun and Virginia’s Alexandria and Loudoun Adult Detention Centers.

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By Rasheed Rabbi

May/Jun 2024

Paradox grips our world! Ideals once revered now crumble beneath the weight of individual interests and the convenience of leaders. The norm has shifted away from adhering to principles, plunging us into the abyss of injustice, immorality and inhumanity — contrary to the very essence of being American and Muslim. This erosion of values permeates society, starkly evident in the ongoing genocide in Palestine, the Ukraine-Russia war, the Republican-Democrat ballot battle and heated debates on nationality, religion, financial freedom and enlightening education.

It ostensibly appears that Israel has occupied only Gaza, but in reality it has occupied every single country and territory except Gaza, which is still actively resisting the oppressor. All other nations, including Muslim-majority ones, have succumbed to Israel’s will for political expediency. 

A staggering 8.1 billion people are witnessing how Israel boldly deny the Palestinians’ humanity and engage in a cold-blooded genocide. The invisible shackles of political and self-interest of nations and countries have constrained our freedom of thought, and the motif of individual political success has tied our tongues and stifled our voices. How often do we reflect on the breadth of this insidious influence lurking beneath the visible reality?

Recognizing this contradictory situation at the outset of Israel’s transgressions marks the inaugural step toward liberating our “land of the free,” both as Americans and as Muslims. On Feb. 24, Aaron Bushnell, a U.S. Air Force serviceman, confronted this contradictory reality and sought freedom by rejecting complicity in the genocide. He didn’t hesitate to self-immolate in front of the Israeli Embassy in Washington D.C. to awaken Americans to the truth. If your heart doesn’t ache for those lives in Palestine, at least recognize the sacrifice of these heroes on American soil. Each of us may have been active for different causes, but we must not overlook the genocide faced by our fellow brothers and sisters. Each of us has a role to play in acknowledging and addressing this dire incongruity.

The anomaly between political principle and actual practices rules in politics. We are fast heading toward the next presidential election, mostly marked with the consequences of the Covid-19 calamity and complacency over two wars under Biden. Political parties no longer search for a middle ground to foster national unity, but brazenly capitalize on polarized bases, thereby deepening political divides. Citizens find themselves trapped and disillusioned by extremes and rigid ideologies.

While certain Republican agendas superficially align with some moral values, like opposition to abortion and non-binary gender issues, their practice, including the repeated threat of racial profiling, blatantly disrespects the basic dignity of immigrants, specifically Muslims. On the flip side, people feel betrayed by the Biden administration’s flawed gun and ammunition regulations, which fail miserably to control mass shootings locally and fatally fuel wars and conflicts internationally. Both conservative and liberal leaders seem to be competing in terms of deliberate falsehoods and egregious misrepresentations to promote individual biases. Elections have become a means of polarizing the electorate and prioritizing personal biases over the public interest.

Discerning the divergently polarized agendas of Republicans and Democrats is the oxygen for the survival of democracy, and accepting that voting is not limited to a binary choice is crucial for fostering a genuinely free and informed electorate. These sentiments don’t emanate from lofty idealism, but are a shared countrywide yearning best resonated in Tom McDonald’s rhymes:

I am not Republican, I am not a liberal

Why the hell can’t I just be an American without getting political?

Honestly, this is a psychological holocaust,

Pumpin’ propaganda through the screen and straight into your brain

(https://www.azlyrics.com/lyrics/tommacdonald/themachine.html)

The contrast between fundamental ideals and widespread malpractice also exacerbates the growing divide between the affluent and the underprivileged. Congress stipulates rules and regulations that defy basic economic principles aimed at balancing income and wealth inequality. Shockingly, the top 1% now possesses more wealth than the bottom 92%, marking a significant shift since 1978, when the top 0.1% owned about 7% of the nation’s wealth (Sen. Bernie Sanders, “The rich-poor gap in America is obscene. So let’s fix it – here’s how”, March 29, 2021).

The Biden administration and federal regulations seem to care less about closing this surging chasm, leaving the labor of working-class citizens being exploited. Iconic companies like Airbnb, valued at $108 billion (https://companiesmarketcap.com/airbnb/marketcap/), own no physical property. Uber, with a valuation of $167 billion (https://companiesmarketcap.com/uber/marketcap/), boasts no vehicle ownership. 

The pervasive and malevolent influence of monopoly, capitalism and exploitation lurks beneath seemingly benevolent initiatives such as relief funds, rescue bills, and tax cuts. The rich continue to amass wealth, amplifying this economic rift, and the glaring mismatch between reward and effort renders the American Dream a cruel mockery.

Perhaps education stands as the hidden paramount instrument to obscure and ethically assess questionable and immoral actions that we refuse to acknowledge or even knowingly compromise on for the sake of personal convenience. The American education system deeply falters in resolving issues like rampant bullies and harassment, pervasive technology and social media influence, cultural and socio-economic disparities, along with limited exposure to the diversity necessary for holistic development.

Rather than prioritizing essential skills such as reading comprehension, math proficiency and overall student performance, the system burdens students with superfluous regulations concerning restroom usage for non-binary genders. This misplaced focus raises concerns about the educational system’s integrity and efficacy, as it appears to prioritize social engineering objectives over its fundamental mission of education.

ISNA’s Role

These contradictions and challenges are intricately interdependent. Hence, the grip of paradoxes extends far wider and deeper than we can imagine, thereby casting a shadow on our society that will last for generations. 

ISNA intends neither to enumerate these issues nor to purport a swift resolution for them, but rather to catalyze a collective awakening to the truth and to recognize the flawed systems that surround us beneath the superficial semblance.

Such a pursuit is rooted in divine wisdom. As Muslims, we believe that none of these challenges transpire without the permission of God (9:51), who orchestrates everything to test individuals best in deeds (67:2). And so, the crucial question arises: Are we responding in the best way befitting both our American and Muslim identities?

We yearn for the alleviation of global issues and societal problems, but may be unable to address and amend them all. Instead, let’s focus on our individual roles before succumbing to frustration over worldwide depravities. We must remember that all meaningful changes start from within. Therefore, Rumi wisely said, “Yesterday I was smart, and I wanted to change the world. But today I am wise, and I want to change myself.”

ISNA acknowledges that the war-mongering tactics of major Western powers may not change overnight. Instead, it emphasizes an individual strategy that champions the unity of humanity, ensuring that Bushnell isn’t alone and that his death wasn’t in vain. ISNA therefore urges all citizens to vote to represent the anthem of McDonald’s rhymes as the chorus of a greater citizenry’s soul. While restoring the decades-long distortions in financial and educational systems is ambitious, ISNA underscores the significance of individual actions.

In a world rife with paradoxes and contradictions, ISNA urges us to uphold the divine mandate — “the truth to be true and the false to be false” (8:8) — and advocates us to align our actions with the truth to ensure that neither religious nor national ideals clash with individual interests or leadership convenience. 

The 2024 convention invites us to strive for perfection amid imperfection. Just as individual faith experiences ebbs and flows, our actions — whether civic or religious — also require continuous refinement. Hence, ISNA recognizes that both faith and action require ongoing forging, which is encapsulated in its chosen theme: “The Muslim American: Forging Faith & Action.”

Through its convention themes, ISNA endeavors to address all Americans. There may be skepticism as to whether Muslim Americans can engage with American issues solely through the lens of their faith, and thus offer solutions that resonate only with their own values. This year’s theme provides an immediate response to such doubts. It iterates that individually, we are just as accountable to the Almighty as are all Americans collectively, pledging to unite under One God. Our goal is to foster a shared commitment to truth, justice and compassion.

Rasheed Rabbi, an IT professional who earned an MA in religious studies from Hartford Seminary, is pursuing a Doctor of Ministry from Boston University. He is also the founder of e-Dawah (www.edawah.net); secretary of the Association of Muslim Scientists, Engineers & Technology Professionals; serves as a khateeb and Friday prayer leader at the ADAMS Center; and is a certified Muslim chaplain at iNova Fairfax, iNova Loudoun and Virginia’s Alexandria and Loudoun Adult Detention Centers.

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The post Navigating the Paradox appeared first on Islamic Horizons.

By Sundus Abrar

Nov/Dec 2023

Trigger warning

Access to mental health treatment is not something new to Islam. Dating back to the 8th century, maristans (Farsi: a place of healing) were dedicated specialized wards for psychological illnesses within the larger Islamic hospital complex. They later became stand-alone institutions dedicated solely to treating the mentally ill. 

In the U.S., Maristan is a registered nonprofit based in California. Along with ISNA, it co-hosted a day-long suicide response training for community leaders at this year’s convention. It was led by Dr. Rania Awaad (co-founder of Maristan; clinical associate professor of psychiatry, Stanford University) and Dr. Sadiya Dhanani (fellow physician, Stanford University).

The U.S. Department of Health and Human Services recognizes Maristan’s training as a model to emulate and create best-practice guidelines in faith-based and interfaith communities that will be disseminated nationally. 

Stigma around mental health care is deep rooted within the Muslim community, and suicide is a prevailing concern. Assessing the risk of suicide is challenging, for Muslim families seldom report suicide deaths and attempts they believe it’s a sin. However, it’s still very much present. 

“As a North American Muslim community, we have fallen short. Our community has held mental health as a taboo, and suicide as a taboo within a taboo,” said Dr. Awaad. “It has taken far too long for us to acknowledge it.” 

Out-of-State Trainees

“It really is strange that we are not ready to talk about it,” said Farhiya Ahmed, one of the training’s attendees. She was referring to the devastating occurrence of a young engaged couple’s murder-suicide in her hometown of Columbus, Ohio — the third such death by suicide in the state’s Muslim community in three years. The couple was well known in the young women’s halaqa group that she mentored. 

Ahmed has an associate’s degree in Islamic studies and is currently pursuing a master’s in psychology. She felt compelled by her community’s uncertainty to make a one-day trip to Chicago solely to attend the training. “I didn’t even know how to verbalize around what happened and what words to use to calm the family and community.”

Attendee Umbreen Akram from Dallas recounts her uncertainty prior to attending the training around how to compassionately respond to a family’s recent loss due to a murder-suicide in the neighboring suburb of Allen. “I didn’t know if I should even attend the janaza. I questioned my intent. Would I be able to truly help beyond just being a spectator?” 

A software engineer by profession, Akram also serves as chaplain for a women’s prison and volunteers for Calls for Comfort, a call and text service for Muslimas who need support. She found deep reassurance in Dr. Awaad’s credentials in Islamic law and medicine. “It is important to have both included to understand the religious aspect and medical side of the issue to know how we can genuinely show up and hold space for families affected,” she said.

The training, which occurred on the convention’s final day, enabled community leaders from across North America to participate. It was the sixth event of its kind — but the first at ISNA — and included imams, mosque board members, chaplains, teachers, doctors and therapists from 11 American states and Canada. 

“I appreciate ISNA’s support in making this happen. It would have been really difficult to reach smaller remote communities without it,” said Dr. Awaad. 

Dr. Dhanani commended ISNA on its approach to addressing mental health and the convention’s relevant sessions. “ISNA’s forward thinking has helped bring this to the community,” she said.

If you or someone you know are in need of mental health support, please refer to resources on https://maristan.org/resources. In the event of a mental health crisis, please call/text the crisis hotline 988.

The Three Stages of Response 

Prevention: Having access to mental health and being aware of resources, such as calling 988. The community needs to address mental health issues seriously. Maristan has prepared khutbas on the topic. For more information on Maristan’s Community Suicide Response work specifically please visit: https://maristan.org/muslimsuicideresponse. 

Intervention: Addressing individuals with suicide ideation and responding appropriately. Trained professionals have specific guidelines that can ensure that the situation is handled in a helpful way and not escalated. 
Postvention: Addressing a suicide loss and guiding the community’s leaders on how to address it in order to avoid a contagion effect and reassure family and community. There are guidelines on how to report/discuss suicide. For example, people should not disclose specific details to prevent other attempts. Instead of saying “committed suicide,” we should say, “death by suicide.” Maristan also has a response team ready in the community to respond to events.

Sundus Abrar is a parent of two, residing in Chicago

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By MYNA Staff

Nov/Dec 2023

“MYNA is the place to be.”

This was the consensus of thousands of people set on making it inside the MYNA lecture hall throughout the ISNA Convention weekend.

On September 1st, MYNA youth opened the doors of their lecture hall to kick off the 39th annual convention. Throughout the evening, people peeked through the doors and were drawn into the sessions, taking their seats with people from every corner of the continent.

The biggest risk in facing the world as a Muslim youth is getting lost. 

When you need help, who are you asking? 

When you need a role model, who are you looking at? 

When you are lost, which path do you follow? 

The beauty of our deen is that we have been given answers to all these questions. In a world where it is so easy to get lost, it is important that we stick to Divine guidance. Throughout the weekend, the MYNA track focused on “Charting the Course” and walking through a survival guide for muslim youth. The weekend was designed as a comprehensive “Survival Guide” to equip young Muslims with the knowledge, skills, and support needed to thrive in their faith and identity.

MYNA youth planned out an engaging weekend with lectures, workshops, and activities. While the sessions were targeted specifically towards youth, they attracted everyone including young children and adult attendees, all racing to get seats in the MYNA sessions. There were various thought provoking topics, including Learning from “Their Legacy: The First Believers” and “God, Are You There?”. The MYNA hall quickly filled up and lines began forming outside the doors filled with people waiting to get into the MYNA sessions. MYNA was joined by a wide range of speakers, including Dr. Yasir Qadhi, Imam Mohamed Magid, Dr. Rania Awaad, and countless others.

Many people were learning about MYNA for the first time during the convention, and were pleasantly surprised to learn that every part of the youth sessions was planned and facilitated by youth from all over the country. As youth entered the MYNA Zone on the second floor, they were welcomed into an environment where they were surrounded by their peers–Muslim youth, all experiencing similar things and facing similar struggles. After experiencing the convention, countless youth were inspired to get involved with MYNA and continue to stay connected with their newfound community.

The convention was a resounding success, leaving attendees equipped with invaluable tools to navigate the complexities of adolescence while remaining steadfast in their faith. The event served as a beacon of hope, uniting youth from diverse backgrounds under the common banner of Islam. It is anticipated that the knowledge and connections forged during this convention will serve as a guiding light for Muslim youth on their journeys of faith and self-discovery.

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By Rasheed Rabbi & Convention ReportersTeam

Nov/Dec 2023

During the late evening of Sept. 2, Chicago’s Donald E. Stephen Convention Center buzzed with the eagerness of thousands of Muslims awaiting a unique religious experience as distinguished scholar Yasir Qadhi stepped onto the stage. But instead of dazzling the audience with a complex theological discourse, he led them on a journey through his own humble beginnings. With warmth and authenticity, he shared memories of Jamal Badawi (former member, ISNA Board) and this year’s recipient of the prestigious presidency award.

Sharing the same podium, Hisham Altalib, a living legend in ISNA’s history (an earliest leader of MSA and among founders of ISNA), requested for an extra minute, as his time came to close, only to complete the names and pay homage to those who had paved the path for Muslim Americans.

On Saturday afternoon, hundreds honored Ihsan Bagby, at this year’s sold-out Community Service Recognition Luncheon (CSRL) award. In his celebratory speech, he acknowledged the influence of Iqbal Unus (president, 1970-72). His gratitude flowed for wife, Waheedah Amatullah Muhammad, the guiding force behind his achievements.

On the evening of Sept. 3, a remarkable tableau unfolded. Twelve living ISNA presidents gathered on stage to receive well-deserved awards. All of them expressed their gratitude to those who had supported their leadership. If one missed a name, another swiftly rectified the oversight, thereby creating an awe-inspiring display of unity.

Honoring from the Heart 

These moments are mere glimpses of ISNA’s 60th convention, an event at which people from every corner of the globe converged to honor others. But this was far from an orchestrated performance; rather, it was a heartfelt repayment of a debt owed and a realignment with the past leaders’ shared path to success. In this age of Western modernism, where predecessors are often dismissed as outdated, the convention shone as a rare gem, illuminating a culture of respect that is increasingly precious. Such reverence is well-deserved because they directed the audience toward the perpetually radiant source of prophetic inspiration. 

Within this enclosure, the echoes of history and the spirit of gratitude guided attendees to transcend the boundaries of time and space, forging a profound connection with the prophetic tradition. Each speaker implored the audience to embrace the prophetic model so they can thrive amidst modern society’s temptations and distractions while remaining mindful of the Divine’s immersive authority.

The convention commenced with the jummah prayer, underscoring the significance of prophetic inspiration. President Safaa Zarour invoked the intense ambiance of the Day of Judgment, when even a nursing mother will be consumed by the weight of her worldly deeds. Asking how many of our deeds will be accepted on that day, he shared the myriad initiatives offered by ISNA and invited all attendees to help alleviate the burdens of accountability.

ISNA’s endeavors have expanded exponentially over the span of its six-decade existence, ushering in the formidable task of encapsulating it all within a three-day convention. To fulfill this goal, it crafted a systematic blueprint that unfolded during scores of sessions, featuring 150 speakers to reach 20,000 longing hearts. This often spiraled into daily commitments and the complexities of contemporary crises, as attendees felt too imperfect in their quest to connect with a perfect God. 

Providing the minutia of those moving sessions is constrained by space, but I feel compelled to offer a high-level overview of how these pivotal sessions are intricately interlaced to heighten our awareness of God and enhance our level of engagement.

Session Snippets

The convention commenced by delving into family dynamics. Shaykh Badawi shed light on the macro view of family, tracing it back to Adam (alaihi salaam) and how God ennobled the Children of Adam (Quran 17:70). He also spoke on the micro aspects of maintaining nobility within marital relationships. Abdullah Idris Ali (president, (1993-97), emphasized the concept of marriage and the ideal mindset required for it. Muhammad Nur Abdullah (president, (2002-06) highlighted the unique Islamic approach to embracing differences in race, culture, and color by emphasizing compassion in marriage. 

Muslema Purmul (chaplain, University of Southern California; co-founder, Majlis) structured these ideas into three tenets: the spiritual foundation to bring spirituality into everyday life, the intellectual foundation to understand eschatology and the embodiment or application of spirituality and knowledge in daily life.

Faith flourishes through interconnectedness and mutual support among families and broader communities. The next session delved into community cohesion. Imam Mohammed Faqih of Memphis stressed active listening and drawing inspiration from the first four caliphs, who valued open communication even during times of conflict. Mustafa Umar (religious director, Islamic Center of Irvine) elaborated on the Quranic applications as a theoretical constitution. Muhammad Ninowy (scholar, author, and physician) addressed using usul and fiqh to explain how clashes of the mind can result in clashes of the heart, leading to a loss of faith.

 Friday’s final session concentrated on adab, defined as engaging in the prophetic model to become resilient. Abdul Nasir Jangda (founder and director, Qalam Institute) explained that religious devotion is a vehicle toward one’s goal. Muhammad Akram Nadwi (dean, Cambridge Islamic College) stated that the Quran teaches us how to improve engagement by incorporating faith in our lives. He drew examples from the Prophet’s (salla Allahu ‘alayhi wa sallam) life. 

Ingrid Mattson (president, 2006-10), focused on keeping engagements positive during times of grief. Zaid Shakir (co-founder, Zaytuna College) stated that he held the attendees accountable for acting upon the Quran’s words to cultivate resilience in a world filled with multidimensional crises.

Saturday morning sought to address this accountability by making Islamic education in this country more engaging. Habeeb Qadri (educator, author, and youth activist) shared his research on students’ engagement levels and how technology can help increase them. Susan Labadi (member, ISNA’s Education Forum Committee) focused on including AI tools, specifically the KhanAmigo and Muraqaba mobile apps, to navigate the “Volatile, Uncertain, Complex, and Ambiguous (VUCA) world facing unprecedented challenges” (https://muraqaba.app/).

Quality education is essential to dealing with discrimination, racism, Islamophobia, and other aspects of global diversity. Margari Hill (co-founder, MuslimArch) and Ameena Jandali (founding member, Islamic Networks Group) sought to raise awareness of these aspects for better engagements. Hill explained DEIA (Diversity, Equity, Inclusion and Access) training and the 4F (Fight, Flight, Freeze and Fawn) response to help people cope with uncomfortable situations. 

While these are internal aspects needed to change psychological mindsets, Jandali urged their application in external environments, such as hospitals and law enforcement teams, to facilitate a welcoming environment to engage unbiasedly with all. Ubaydullah Evans (executive director, American Learning Institute for Muslims) concluded the session by applying these techniques to address the community’s enduring racism and inequality.

On Saturday evening, the audience was ready to embark on the personal journeys of leading Muslim luminaries who overcame challenges and harnessed hope during difficult times. Dalia Mogahed (director of research, ISPU) shared a unique reflection on Quran 82:8: “when the girl [who was] buried alive is asked.” She noted that on the Day of Judgment, silent and inanimate objects will be given a voice, and then challenged the audience to reflect upon their accountability for the millions who silently suffer from discrimination, oppression, and injustice. 

Imam Shiraj Wahaj made a poignant reference to George Floyd’s death at the hands of Officer Derek Chauvin. He was convicted, and his fellow officers Tou Thao, Thomas Lane and J. Alexander Kueng were held accountable for their complicity. Wahaj cautioned against such complicity.

Closing Session

During the well-attended Saturday closing session, Shaykh Yasir Qadhi led us toward fulfilling that accountability simultaneously in this world and the hereafter. He urged the audience to sincerely acknowledge this country’s moral bankruptcy and family crises, even if “cancel culture” abandons us, because God is with us. He remarked that Muslims transcend the left-right and Democratic-Republican divides, because they are Muslims first, the Quran is their guide, and the Prophet is their role model. 

Hamza Yusuf (co-founder, Zaytuna College) explained that Quranic and prophetic engagement is a means to harness the light of righteousness, which will make Muslims recognizable on the Day of Judgment. He urged everyone to assess their actions and engagements to determine whether they are a source of light or of fire in the hereafter. Ieasha Prime (director of women’s programming, Dar-al-Hijra Islamic Center) assured the audience that everything Islam prescribes is for humanity as a whole, not just for Muslims.

Muslim Americans’ rationality and individual strength were the topics of discussion for Sunday morning’s session. Marium Husain (President, IMANA) explained how Islam makes complete sense when viewed through the lens of medical science. Imam Shamsi spoke on harnessing physical, intellectual, spiritual, mental and familial strength with faith to yield peace and tranquility in families. Uzma Syed (Chair, National Muslim COVID-19 task force) elaborated upon nurturing a relationship with oneself, and Rania Awaad (clinical associate professor, Stanford Department of Psychiatry and Behavioral Science) explained the Sunna’s teachings to utilize available resources to accept and manage overwhelming emotions.

The subsequent session brought together political leaders and figures to share the progress of American Muslims with the audience. Mizan Basrwy, the White House’s liaison to Muslim Americans, confirmed that President Biden had prioritized addressing Muslim American concerns and presented a letter from him. Representative Summer Lee (D-PA-12) voiced her concerns against the forces that work against minority communities like Muslims and African Americans.

The concluding Sunday main session was dedicated to youth empowerment. Hadia Mubarak, former MSA president, stressed the need to withhold judgment in order to radiate the unconditional love necessary to fostering a welcoming environment in our ever-diverse society. Yasmin Mogahed (author and international speaker) highlighted the current identity crises as a resulting complexity of extensive diversity without godly references. She pointed out that we used to question our national or ethnic identity, but now face basic questions about our gender or species. To counter the challenges posed by immoral societal norms, she pointed out the necessity of embodying a lifestyle rooted in constant engagement with godly guidance. 

Yahya Rodis (founding director, Al-Maqasid) referred to Surah al-Kahf to illustrate how God strengthened the hearts of those youth who demonstrated their faith both in words and action. Finally, Abdul Wahab Waheed (co-founder, Mifta Institute) ended the session by mentioning the impactful actions prescribed by the Prophet, highlighting that true influence means impacting more people rather than accumulating individual success and wealth.

The final session brought all 12 living ISNA presidents on stage, thereby exemplifying how to become impactful individuals. This convention stood as a powerful testament to unity, respect, and dedication, all central to ISNA’s mission. Additionally, the Q&A session with the Fiqh Council of North America’s scholars addressed a full-room audience to explain the Sharia rulings on such issues as mortgage, niqab, and divorce. 

ISNA’s History Panel covered the fascinating tale of ISNA’s emergence. The “Intentionally Parenting the Next Generation” session called for investing time in our children’s spiritual growth, and two AMSET sessions delved deeper into global warming and cognitive health. Each session echoed the call for Muslim engagement in mainstream society. 

This year’s convention served as a vibrant celebration of shared values, a living embodiment of prophetic inspiration, and a resounding call to engage in pursuits aligned with our passions. What set it apart was the continuous appropriation of each session’s engagement with the eschatological purpose of life, nurturing our “religious conscience” throughout. For the three days of the Labor Day weekend, these enriching sessions let us dwell in God’s presence, which is not a faraway heaven but resides within our awareness and engagement in every fleeting moment. We were offered a taqwa-infused framework to cultivate a reciprocal closeness to God as the most rational, comforting, and guiding force in our American lives.

Rasheed Rabbi is an IT professional who earned an MA in religious  studies from Hartford Seminary and is pursuing a Doctor of Ministry from Boston University. He is also the founder of e-Dawah (www.edawah.net) and secretary of the Association of Muslim Scientists, Engineers & Technology Professionals. He serves as a khateeb and Friday prayer leader at the ADAMS Center and a certified Muslim chaplain at iNova Fairfax, iNova Loudoun and Virginia’s Alexandria and Loudoun Adult Detention Center.

Other contributors to the report are Kiran Ansari, Sundus Abrar, Rabiyah Syed, and Tasnova Khan

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